THEOSOPHY WALES, UK

CARDIFF

THEOSOPHY

START-UP

 

A FREE INTRO TO THEOSOPHY

 

 

 

 

 

 

Return to Homepage

 

 

An Outline of Theosophy

By

Charles Webster Leadbeater

 

 

Charles Webster Leadbeater

1858? - 1934

 

 

What Theosophy Does For Us

 

 

It must already be obvious to the careful reader how utterly these Theosophical conceptions change the man’s entire view of life when he once becomes fully convinced of them ;  and the direction of many of these changes, and the reasons on which they are based, will have been seen from what has already been written.

 

We gain from Theosophy a rationalcomprehension of that life which was before for so many of us a mere unsolved problem – a riddle without an answer. From it we know why we are here, what we are expected to do, and how we ought to set to work to do it. We see that, however little life may seem worth living for the sake of any pleasures or profits belonging exclusively to the physical plane, it is very emphatically worth living when regarded merely as a school to prepare us for the indescribable glories and the infinite possibilities of the higher planes.

 

In the light of the information which we acquire, we see not only how to evolve ourselves, but also how to help others to evolve – how by thought and action to make ourselves most useful, first of all to the small circle of those most closely associated with us or those whom we especially love, and then gradually by degrees, as our power increases, to the entire human race.

 

By feelings and thoughts such as these we find ourselves lifted altogether to a higher platform, and we see how narrow and despicable is the petty and personal thought which has so often occupied us in the past.  We inevitably begin to regard everything not merely as it affects our infinitesimal selves, but from the wider standpoint of its influence upon humanity as a whole.

 

The various troubles and sorrows which come to us are so often seen out of all proportion because they are so near to us; they seem to obscure the whole horizon, as a plate held near the eyes will shut out the sun, so that we often forget that “the heart of being is celestial rest.”  But Theosophical teachings brings all these things into due perspective, and enables us to rise above these clouds, to look down and see things as they are,  and not merely as they appear when looked at from below by very limited vision.

 

We learn to sink altogether the lower personality, with its mass of delusions and prejudices and its inability to see anything truly; we learn to rise to an impersonal and unselfish standpoint, where to do right for right’s sake seems to us the only rule of life, and to help our fellowman the greatest of joys.

 

For it is a life of joy that now opens before us. As the man evolves, his sympathy and compassion increase, so that he becomes more and more sensitive  to the sin and sorrow and suffering of the world.

 

Yet at the same time he sees more and more clearly the cause of that suffering, and understands ever more and more fully that, in spite of it all, all things are working together for the final good of all.  And so there comes to him not only the deep content and absolute security which is born of the certainty that all is well, but also the definite and radiant joy derived  from the contemplation of the magnificent plan of the Logos, and of the steady and unfailing success with which that mighty scheme moves to its appointed end.

 

He learns that God means us to be happy, and that it is definitely our duty to be so, in order that we may spread around us vibrations of happiness upon others, since that is one of the methods by which we may lighten the sorrow of the world. In ordinary life a great part of the annoyance which men feel in connection with their various troubles is often caused by a feeling that they come to them unjustly. A man will say: “Why should all this come to me? There is my neighbour, who is in no way a better man than I, yet he does not suffer from sickness, from loss of friends, or loss of wealth? ; why then should I?”

 

Theosophy saves its students from this mistake, since it makes it absolutely clear to them that no undeserved suffering can ever come to any man. Whatever trouble we may encounter is simply of the nature of a debt that we have incurred; since it has to be paid, the sooner it is cleared off the better. Nor is this all; for every trouble is an opportunity for development. If we bear it

patiently and bravely, not allowing it to crush us, but meeting it and making the best of it, we thereby evolve within ourselves the valuable qualities of courage, perseverance, determination; and so out of the result of our sins of long ago we bring good instead of evil.

 

As has before been stated, all fear of death is entirely removed for the Theosophical student, because he understands fully what death is. He no longer mourns for those who have gone before, because they are still present with him, and he knows that to give way to selfish grief would be to cause sadness and depression to them. Since they are very near to him, and since the sympathy

between them and himself is closer than ever before, he is well aware that uncontrolled grief in him will assuredly reflect itself upon them.

 

Not that Theosophy counsels him to forget the dead; on the contrary, it encourages him to remember them as often as possible, but never with selfish sorrow, never with a longing to bring them back to earth, never with thought of his apparent loss, but only of their great gain.  It assures him that a strong loving thought will be a potent factor in their evolution, and that if he will but think rightly and reasonably about them he may render them the greatest assistance in their upward progress.

 

A careful study of the life of man in the period between his incarnations shows how small a proportion this physical life bears to the whole. In the case of the average educated and cultured man, the period of one life – that is to say of one day in the real life – would average about fifteen hundred years. Of this period perhaps seventy or eighty years would be spent in physical life, some fifteen or twenty upon the astral plane, and all the rest in the heaven-world, which is therefore by very far the most important part of man’s existence.

 

Naturally these proportions vary considerably for different types of men, and when we come to consider the younger souls, born without opportunity or with disadvantage, we find that these proportions are entirely changed, for the astral life is likely to be much longer and the heaven-life much shorter. In the case of the completely undeveloped there is scarcely any heaven-life at all, because he has not yet developed within himself the qualities which alone enable the man to attain that life.

 

The knowledge of all these facts gives a clearness and certainty to our anticipations of the future which is a welcome relief from the vagueness and indecision of ordinary thought on these subjects. It would be impossible for a Theosophist to have any fears about his “salvation”, for he knows that there is nothing for man to be saved from except his own ignorance, and he would consider it the grossest blasphemy to doubt that the will of the Logos  will assuredly be fulfilled in the case of every one of his children.

 

No vague “eternal hope” is his, but utter certainty, born of his knowledge of the eternal law. He cannot fear the future, because he knows the future; so his

only anxiety is to make himself worthy to bear his part in the mighty work of evolution. It may well be that there is very little that he can do as yet; yet

there is none but can do something, just where he stands, in the circle around him, however lowly it may be.

 

Every man has his opportunities, for every connection is an opportunity . Every one with whom we are brought into contact is a soul who may be helped – whether it be a child born into the family, a friend who comes into our circle, a servant who joins our household – everyone gives in some way or other an opportunity. It is not for a moment suggested that we should make ourselves nuisances by thrusting our opinions and ideas upon every one with whom we come in contact, as the more  ignorant and tactless of our religious friends sometimes do; but we should be in an attitude of continual readiness to help.

 

Indeed, we should ever be eagerly watching for an opportunity to help, either with material aid, so far as that may be within our power, or with the benefit of our advice or our knowledge, whenever those may be asked for. Often cases arise in which help by word or deed is impossible for us; but there can never be a case in which friendly and helpful thought cannot be poured forth, and none who understands the power of thought will doubt as to its result, even though it may not be immediately visible upon the physical plane.

 

The student of Theosophy should be distinguishable from the rest of the world by his perennial cheerfulness, his undaunted courage under difficulties, and his ready sympathy and helpfulness. Assuredly, in spite of his cheerfulness he will be one who takes life seriously – one who realises that there is much for each to do in the world, and no time to waste. He will see the necessity for gaining perfect control of himself and his various vehicles, because only in that way can he be thoroughly fitted to help others when the opportunity comes to him.

 

He will range himself ever on the side of the higher rather than the lower thought, the nobler rather than the baser;  his toleration will be perfect, because he sees the good in all. He will deliberately take the optimistic rather than the pessimistic view of everything, the hopeful rather than the cynical, because he knows that to be always fundamentally the true view – the evil in everything being necessarily the impermanent part, since in the end only the good can endure.

 

Thus he will look ever for the good in everything, that he may endeavour to strengthen it; he will watch for the working of the great law of evolution, in order that he may range himself on its side, and contribute to its energy his tiny stream of force.  In this way, by striving always to help, and never  to hinder, he will become, in his small sphere of influence, one of the beneficent powers of Nature; in however lowly a manner, at however unthinkable a distance, he is yet a fellow worker together with God – and that is the highest honour and the greatest privilege that can ever fall to the lot of man.

 

 

Return to Homepage

 

 

Cardiff Theosophical Society

206 Newport Road,

Cardiff, Wales, UK, CF24 – 1DL.

 

 

For more info on Theosophy

Try these

 

 

Cardiff Theosophical Society meetings are informal

and there’s always a cup of tea afterwards

 

Theosophy

Cardiff

The Cardiff Theosophical Society Website

 

Theosophy

Wales

The National Wales Theosophy Website

 

Dave’s Streetwise Theosophy Boards

The Theosophy Website that

Welcomes Absolute Beginners

 

Wales! Wales! Theosophy Wales

The All Wales Guide to

 Getting Started in Theosophy

This is for everybody not just people in Wales

 

Hey Look!

Theosophy in Cardiff

 

Theosophy in Wales

The Grand Tour

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

 

Theosophy Cardiff’s Instant Guide to Theosophy

 

Cardiff Theosophical Archive

 

Cardiff Blavatsky Archive

A Theosophy Study Resource

 

Pages About Wales

General pages about Wales, Welsh History

and The History of Theosophy in Wales

 

Theosophy

Nirvana

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

Teosofia en Cardiff (Página en Español)

 

Teosófia em Cardiff

Webpage no Português

 

Blavatsky Blogger

Independent Theosophy Blog

 

The Blavatsky Blogger’s

Instant Guide To

Death & The Afterlife

 

Death & How to Get Through It

 

Quick Blasts of Theosophy

One Liners & Quick Explanations

 

Great Theosophists

The Big Names of Theosophy

 

 

Theosophy Cardiff Nirvana Pages

 

National Wales Theosophy

Karma Pages

 

The Most Basic Theosophy Website in the Universe

If you run a Theosophy Study Group you can use

this as an introductory handout

 

Theosophy

The New Rock ‘n Roll

 

The Key to Theosophy

 

The Voice of the Silence

 

The South of Heaven Guide to

 Theosophy and Devachan

 

The South of Heaven Guide

To Theosophy and Dreams

 

The South of Heaven Guide

To Theosophy and Angels

 

Theosophy and Help From

The Universe

 

Theosophy

Aardvark

No Aardvarks were harmed in

The preparation of this Website

 

Feelgood Theosophy

Visit the Feelgood Lodge

 

SearchSight

 

The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy

 

The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy

 

Theosophy Wales Now!

 

Theosophy Wales History

 

Theosophy Cardiff Burn-Up

 

Theosophy Wales Burn-Up

 

Theosophy Wales Vanguard

 

Theosophy Wales Hornet

 

Theosophy Wales 3000

 

National Wales Centre for Theosophy

FREE STUFF

 

Blavatsky Wales Theosophy Group

Regular Blavatsky Events

______________________

 

 

 

Teozofio Cardiff

Ĉefpaĝo En Esperanto

_______________________

 

Theosophy Cardiff Cancels its Affiliation

to the Adyar Based Theosophical Society

and becomes an independent body within

the Worldwide Theosophical Movement

 

Theosophy Birmingham (England)

The Birmingham Annie Besant Lodge

 

Theosophy Sidmouth

Sidmouth, Devon, England

 

Theosophy Utah

Theosophy Cardiff has links with the

Theosophical Society in Utah

 

__________________

 

The Theosophy Cardiff

Glastonbury Pages

 

Chalice Well, Glastonbury.

The Theosophy Cardiff Guide to

Chalice Well, Glastonbury,

Somerset, England

 

The Theosophy Cardiff Guide to

Glastonbury Abbey

 

Theosophy Cardiff’s

Glastonbury Abbey Chronology

 

The Theosophy Cardiff Guide to

Glastonbury Tor

 

The Labyrinth

The Terraced Maze of Glastonbury Tor

 

Glastonbury and Joseph of Arimathea

 

The Grave of King Arthur & Guinevere

At Glastonbury Abbey

 

Views of Glastonbury High Street

 

The Theosophy Cardiff Guide to

Glastonbury Bookshops

 

__________________

 

Tekels Park

Camberley, Surrey, England GU15 2LF

 

Concerns about the fate of the wildlife as

Tekels Park is to be Sold to a Developer

 

Concerns are raised about the fate of the 

wildlife as The Spiritual Retreat, 

Tekels Park in Camberley, Surrey, 

England is to be sold to a developer.

 

Tekels Park is a 50 acre woodland park, 

purchased for the Adyar Theosophical 

Society in England in 1929.

 

In addition to concern about the park, 

many are worried about the future 

of the Tekels Park Deer as they 

are not a protected species.

 

Confusion as the Theoversity moves out of 

Tekels Park to Southampton, Glastonbury & 

Chorley in Lancashire while the leadership claim

that the Theosophical Society will carry on using 

Tekels Park despite its sale to a developer

 

Anyone planning a “Spiritual” stay at the

Tekels Park Guest House should be aware of the sale.

 

 

Future of Tekels Park Badgers in Doubt

 

Party On! Tekels Park Theosophy NOT

 

Tekels Park & the Loch Ness Monster

A Satirical view of the sale of Tekels Park

in Camberley, Surrey to a developer

 

The Toff’s Guide to the Sale of Tekels Park

What the men in top hats have to

say about the sale of Tekels Park

to a developer

 

____________________

 

 

Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?  Body and Soul   

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

 

The Occult World

By Alfred Percy Sinnett

 

Preface to the American Edition    Introduction

 

Occultism and its Adepts    The Theosophical Society

 

First Occult Experiences   Teachings of Occult Philosophy

 

Later Occult Phenomena    Appendix

 

 

The Ocean of Theosophy

William Quan Judge

 

Preface    Theosophy and the Masters    General Principles

 

The Earth Chain    Body and Astral Body    Kama – Desire

 

Manas    Of Reincarnation    Reincarnation Continued

 

Karma    Kama Loka    Devachan    Cycles

 

Septenary Constitution Of Man

 

Arguments Supporting Reincarnation

 

Differentiation Of Species Missing Links

 

Psychic Laws, Forces, and Phenomena

 

Psychic Phenomena and Spiritualism

 

 

A Study in Karma

Annie Besant

 

Karma  Fundamental Principles  Laws: Natural and Man-Made  The Law of Laws 

 

The Eternal Now  Succession  Causation The Laws of Nature  A Lesson of The Law

 

  Karma Does Not Crush  Apply This Law  Man in The Three Worlds  Understand The Truth

 

Man and His Surroundings  The Three Fates  The Pair of Triplets  Thought, The Builder

 

  Practical Meditation  Will and Desire  The Mastery of Desire  Two Other Points

 

  The Third Thread  Perfect Justice  Our Environment  Our Kith and Kin  Our Nation

 

The Light for a Good Man  Knowledge of Law  The Opposing Schools

 

The More Modern View  Self-Examination  Out of the Past

 

Old Friendships  We Grow By Giving  Collective Karma  Family Karma

 

National Karma  India’s Karma  National Disasters

 

 

Try these if you are looking for a

local Theosophy Group or Centre

 

 

UK Listing of Theosophical Groups

Please tell us about your UK Theosophy Group

 

Worldwide Directory of Theosophical Links

 

International Directory of 

Theosophical Societies

 

 

WALES

Pages about Wales

General pages about Wales, Welsh History

and The History of Theosophy in Wales

 

Wales is a Principality within the United Kingdom

and has an eastern border with England. The land

area is just over 8,000 square miles. Snowdon in

North Wales is the highest mountain at 3,650 feet.

The coastline is almost 750 miles long. The population

of Wales as at the 2001 census is 2,946,200.

 

__________________________________________

 

SearchSight

 

DMOZ Open Directory Project

Theosophy Links

 

Link Exchange Web & Blog Directory of Top Sites Dmegs.com
SEO friendly web directory of top sites & blogs organized by topic

into categories and presented according to relevance of website.

Submit your website free.

 

theosophycardiff.org